The water He could give her was the “living water” of eternal life. At which well did Jesus talk with the Samaritan woman? The story shows that Jesus offers divine mercy in the living water of grace, which washes away sins and cleanses souls. Jesus (to the woman… John 4:5-42- The Woman at the Well So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. The Woman at the Well - Famous Stories, Bible Quiz. He speaks of living water that brings eternal life, speaks of the woman's history with men, and reveals himself as the Christ. John 4 The Message (MSG) The Woman at the Well. He speaks of living water that brings eternal life, speaks of the woman's history with men, and reveals himself as the Christ. She is shocked that Jesus, a Jew, would even associate with a Samaritan. The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; and Jacob’s well was there. It was about the sixth hour. He knows everything about me. John 4 NIV;KJV - Jesus Talks With a Samaritan Woman - Bible ... 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. 4 1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26. The Town of Sychar (4:5-6) This is a great story, one most Christians believe they know and understand well. It was about noon. Our text says, however, that Jesus "had to" (NIV, NRSV) or "must needs" (KJV) take this route -- perhaps because it was faster, but surely because Jesus had a divine appointment with a woman at Jacob's well outside of Sychar. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. The “woman at the well” is a woman whose sins are apparent, but she has not sinned alone. Jesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. He speaks of living water that brings eternal life, speaks of the woman's history with men, and reveals himself as the Christ. There came a woman of Samaria to draw water. Let us seek to learn what makes the difference between a “Nicodemus” and a “woman at the well.” Jesus meets a Samaritan woman at the well of Sychar. If this woman was married and divorced five times, then five men divorced her. He explained that He was the Savior. Let us revisit the story, as though we are looking at it for the first time. The woman at the well had her sins “washed away” by Jesus. Come and see!’ They followed her back to the well and listened to Jesus teach. In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (also Photini, Photina, meaning "the luminous one" from φως, "light").

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